Whom do we serve?
by Berit Kjos
“Warren… unveiled the church’s commitment to a new reformation in Christianity and vision for a worldwide spiritual awakening in the 21st Century through the PEACE Plan that he believes will mobilize one billion foot soldiers … by the year 2020.”
“The first Reformation was about belief; this one’s going to be about behavior…. The first one was about creeds; this one’s going to be about our deeds. The first one divided the church; this time it will unify the church.” Rick Warren
“The last thing many believers need today is to go to another Bible study. They already know far more than they are putting into practice. What they need areserving experiences….” Rick Warren, Purpose Driven Life
As you saw in Part 2 of this series, Rick Warren’s PEACE Plan fits right into the global march toward social solidarity. The widening web of communitarian systems envisioned by Peter Drucker (Warren’s mentor) is now embraced by pastors, politicians, rulers, and community leaders around the world. Like Pastor Warren, they all seem to agree that the rising global welfare system requires a worldwide army of “volunteer” servers.”
It makes sense! In September 2005, Pastor Warren was invited to speak at the United Nations and at the Council of Foreign Relations — two powerful organizations determined to unify the world under a new set of social rules and systemic controls. Both pursue a peaceful transformation that would stifle the “divisive” truths of the gospel and conform Christian beliefs to UNESCO’s Declaration on the Role of Religion. Both recognize the need to draw churches into their worldwide network of partners and servers. Both realize that Rick Warren — a most magnetic Pied Piper for their transformational agenda — can serve their grandiose purposes well.
President Bush knows it, too. He met with Rick Warren and other “social entrepreneurs” at the White House on June 1, 2004. After a strategic dialogue, his new “army of compassion” was introduced to attendees at the First White House National Conference on Faith-Based and Community Initiatives. The President announced,
“I came from a — what we call a roundtable… where I met with some healers, and doers, and community changers: … Pastor Rick Warren, of Saddleback Church, Lake Forest, California — (applause)…. Jim Sprouse, the pastor of Trinity United Methodist…. Where there is despair, we must work to provide hope.”
Remember, President Bush has promised billions of dollars for fighting AIDS in Africa. Not only did he usher the U.S. back under UNESCO’s socialist umbrella two years ago, he has been working closely with the United Nations in order to fulfill America’s commitment to help end poverty and develop human resources in Africa. Warren’s PEACE Plan serves his purpose.
In Parts 1 and 2, we looked at the first two points in Warren’s PEACE Plan: (1) Plant Churches and (2) Train Leaders. You met Ken Blanchard, Pastor Warren’s chosen agent for training purpose-driven leaders around the world. Now, in Part 3, we will look at the next two points: (3) Assist the poor and (4) Care for the sick.
The drumbeat for social action aroused the masses early in July 2005. That’s when Rick Warren and World Vision joined Bono, Madonna (who promotes the mystical/occult Kabbala), Beatle idol Paul McCartney, Snoop Dog, Faithless, Bon Jovi, Slash (of Velvet Revolver), and many other famous or infamous supporters of “ONE – The Campaign to Make Poverty History.”
“I deeply believe,” said Warren, “that if we as evangelicals remain silent and do not speak up in defense of the poor, we lose our credibility and our right to witness about God’s love and Word.”
“What common cause could unite Pink Floyd and Rick Warren?” asked Mindy Belz in her article, “Whose jubilee?” She continued –
“Meet Live 8, ONE, Make Poverty History, and the Long Walk To Justice…. The campaign, timed to arm-wrestle world leaders ahead of next month’s G8 summit into canceling debt against certain poor countries and increasing public aid, became so fierce last week that it reunited the ’70s band Pink Floyd and hauled Purpose Driven Life author Rick Warren onto the bandwagon….
“But offstage a band of leading economists and scholars says the G8 plan is not only misguided but harmful, particularly for church-based poverty-fighting efforts. ‘Debt forgiveness rewards the corruption and inefficiency of governments who have mishandled loaned funds.'”
A few weeks later, Rick Warren flew to Birmingham, England to participate in the liberal, interfaith Baptist World Alliance Centenary Conference (BWACC). “God has called us to enjoy and fellowship with each other and work together,” he told reporters, adding a popular slogan for the envisioned solidarity: Baptists can “celebrate our diversity and celebrate our unity…. The first Reformation was about beliefs. This one needs to be about behavior.”
Jimmy Carter, another keynote speaker at the BWACC, would probably agree to minimize those “divisive” old Scriptures that identified sin and called for separation. “There is an intense hunger among Christians around the world for a healing of the differences that now separate us from one another,” the former president told reporters. “…All major faiths – Christianity, Judaism, Hinduism and Islam – hold to the basic principles of peace, justice, hospitality, truth and alleviation of suffering.” As a solution to separation, he suggested “interfaith dialogue…. We need to come back together.”
Back together? Leaving behind the true gospel? How would an interfaith dialogue aimed at consensus deal with the centrality of the cross and the resurrection of our Lord? Persecuted Christians have given their lives for those vital, saving truths! Would today’s “Christian” leaders prefer to trade Biblical faith for an illusion of solidarity?
Many are doing just that! Rev. Dr Michael Taylor, former Christian Aid chief executive and Baptist minister, gave this closing message:
“The only potentially realistic way to get western governments to tackle these issues is to build the strongest, most proactive networks of activists around the world. This will mean linking with other Christians and with people of other faiths, working together in different ways for the common good.”
Does this sound more like the “social gospel” than the Great Commission? Has physical wellbeing becoming more important to church leaders than the truth about God and His grace? Is the fight against social, political and economic villains rather than against the “principalities… powers… [and] spiritual hosts of wickedness in the heavenly places?” [Ephesians 6:12] If so, it’s a losing battle! 
Of course, our God cares about the poor, and so must we. But in New Testament days, compassionate care for unbelievers was joined to evangelism — a vital ministry that Ken Blanchard, Warren’s chosen leadership trainer, apparently has abandoned. “…he said he is not interested in evangelism,” said Rebecca Barnes, editor of ChurchCentral.com.
The early disciples knew well that their greatest gift to the poor and needy was the gospel, which brings conviction of sin, prompts God-given repentance, and opens the door to an eternity with Jesus. Their compassion would not only demonstrate God’s love in a harsh and hostile world; it would plant in hearts the glorious promise of God’s eternal Kingdom. That’s why the early Christians faced persecution. As Jesus explained, “…because you are not of the world, but I chose you out of the world, therefore the world hates you.” (John 15:19)
Martyrs who were caught speaking God’s “offensive” truths could easily have escaped torture and death. Some were told only to worship other gods along with their own, but that was unthinkable to those who loved Jesus. They would rather die than betray their Lord! The stirring witness of such uncompromising faith drew countless more into the caring arms of the Church.
In the early Church, compassionate service to the poor and needy focused primarily on their own spiritual family — the faithful brothers and sisters in Christ. God’s Word tells us:
“…the poor will never cease from the land; therefore I command you, saying, ‘You shall open your hand wide to your brother, to your poor and your needy, in your land.’”Deuteronomy 15:7-8, 11
“…I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink?’….And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’” Matthew 25:35-40
“Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.” Galatians 6:10
“Abhor what is evil. Cling to what is good. Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; not lagging in diligence, fervent in spirit, serving the Lord… distributing to the needs of the saints….” Romans 12:9-13
But everything is changing! Marketing, manipulation, compromise, top-down standards, and intrusive assessments have become the norm. And the United Nations leads the way. [See The U.N. Plan for Your Community] UNESCO’s “Management of Social Transformations” (MOST) Programme is one of its more innovative programs. In the quote below, notice Peter Drucker‘s three-legged communitarian stool: Partnerships between public sector (government, which sets the standards), private sector (business), and social sector (civil society, especially churches). Ponder the words: social exclusion.
“Best Practices, in the MOST Database, are model projects or policies aimed at improving the quality of life of individuals or groups suffering from poverty or social exclusion. They are typically based on the cooperation between national or local authorities, non-governmental organizations (NGOs) and local communities, the private sector….
“MOST concentrates its activities on the  management of change in multi-cultural and multi-ethnic societies;  the study of cities as the sites of accelerated social change;  local management of economic, technological and environmental transformations; and  the eradication of poverty and social exclusion.”
Apparently, PEACE Plan churches will serve the first and last of those four UNESCO goals. And the key part of the transformational process will be facilitated small groups trained todialogue, compromise (synthesize diverse beliefs) and seek an ever higher “common ground.” Formed under the banner of fellowship, healing, and discipleship, these dialectic groups will prompt members to trade individual thinking for collective thinking. And the more responsive members will be chosen to lead others into this new global paradigm envisioned by the UN, the CFR and the Bush administration.
For all must be one! “Social exclusion,” like poverty, must end. All forms of social separation — whether based on beliefs, sexual preferences, moral values or anything else — must yield to solidarity. The masses will go along with the program, for only those who embrace the “responsibility” to conform will have the “right” to be free. And the war on poverty and AIDS will be used to justify this un-American transformation.
4 – Care for the sick .
This goal touches my heart. Long ago, I chose the nursing profession because I wanted to care for the sick. My “career” ended when our first child was born, but one of our sons entered medical school with the same longing to serve God by ministering to the sick. So I can understand why Rick and Kay Warren were touched by the great needs in Africa.
On a webpage titled “Personal P.E.A.C.E. Plan,” Rick Warren answers the question, “What I can do?” In the section on “Care for the Sick,” he gives the following answer:
- Do an act of practical kindness to someone I know who is sick: take them a meal, offer to shuttle them to the doctor, do errands or shopping for them, watch their children, or send an encouraging note.
- Pray for healing, strength, comfort, and peace with those I know who are physically suffering.
- Commit to praying daily for two weeks for that person.
- Communicate genuine concern by following up with that person.”
He probably has a far more extensive plan for his ministry to those who suffer from AIDS in Africa. I just hope it doesn’t mean compromising God’s moral guidelines and justifying promiscuity. For He alone can lift people from spiritual bondage into liberty in Jesus Christ! But His gift of faith and freedom comes only after conviction of sin and genuine repentance. Such conversion is aborted when the true gospel is replaced with positive assurances that God sympathizes with our sins and heals our hurts no matter how stubbornly we defend our behavior.
Yet the consensus at recent international conferences on AIDS seems dead set against such “judgmental” beliefs. And Christian ministries that serve in the public limelight will surely face opposition if they spread such “moral certainties.” Indeed, the following reports illustrate the growing consensus that AIDS workers must condone rather than question sexual immorality. As you read them, remember how teenage pregnancies and sexually transmitted diseases multiplied with the demise of the stigma tied to promiscuity:
World AIDS Campaign (WAC): “…the Declaration of Commitment on HIV/AIDS… set out specific commitments the international community would work to fulfill… including prevention campaigns, reducing stigma… and ensuring treatment, care and respect for people living with HIV or AIDS. … As Kofi Annan, UN Secretary-General, said… ‘All of us must recognize AIDS as our problem.'”
Building partnerships is about working with others to achieve our goals [Notice the communitarian framework]: “Partners need to be united from both within and beyond the health sector, from government, non-government and the private sector, to work together towards a common goal of improving responses to AIDS…. The WAC is establishing partnerships at the international, regional and local levels. These include alliances with… faith groups, like the Ecumenical Advocacy Alliance.
“Do not be afraid” – Act for peace: “The Ecumenical Advocacy Alliance is compelled by the Gospel to call upon all churches, related organizations and people of faith to fulfill their role as peacemakers…. We have taken up this task with a special focus on overcoming stigma and discrimination against people affected by HIV/AIDS.”
I care, do you? The Churches say YES! “Fight HIV and AIDS-related stigma and discrimination.”
Ecumenical Advocacy Alliance: “Christians believe that all are created in the image of God and understand that the recognition of and respect for the dignity of each human person, regardless of circumstance, is the starting point for all our actions and responses. By protecting the rights of people living with HIV and AIDS and promoting an attitude of care and solidarity which rejects all forms of stigmatization and discrimination, their dignity as human beings is best protected.
“We are called, too, to break down the barriers of “us” and “them” and join with people living with and affected by HIV and AIDS…. In response to God’s gracious and inclusive love for all of humanity, the church is called to model acceptance for all…. Certain vulnerable people who may be prone to high risk behavior (… men who have sex with men, sex workers of both sexes) require particular attention, compassion, trust, and accompaniment….
“In their prophetic role, churches should not be afraid to offer visible and strong social support for effective methods of prevention…. [Meaning: Don’t hesitate to encourage condoms, but don’t mention sin!]
“Promote full participation of positive people within faith-based organizations, civil society, and governmental responses….
“…a 12-member Strategy Group… will develop strategies, monitor the implementation….”
Vital to the implementation of this “health” system are the marketing strategies — usually surveys, force-field analysis, and high tech data systems for monitoring compliance, measuring “progress,” and analyzing “what works.” As in recent totalitarian regimes, well-chosen compensations distract the masses from the anguish of surveillance and control. In Brave New World, Aldous Huxley describes the seductive ‘feelies’ that compensate for the loss of freedom and privacy in the collective or “healthy” community. First among them is sexual license:
“As political and economic freedom diminishes, sexual freedom tends compensatingly [sic] to increase. And the dictator… will do well to encourage that freedom. In conjunction with the freedom to daydream [shifting focus from reality to fantasy or imagination] under the influence of dope, movies and the radio, it will help to reconcile his subjects to the servitude which is their fate.” See Serving the Greater Whole
Aldous Huxley was no prophet, but as a Fabian Socialist in the utopian atmosphere that preceded World War II, he was well acquainted with global visions and utopian dreams. In fact, his brother Julian Huxley was chosen as the first head of UNESCO, the education and cultural arm of the United Nations. Since then, most of the warnings in Brave New World have become reality.
Rick Warren seems to have joined another group of visionaries: those who embrace a dominionist view of end times. Describing his “P.E.A.C.E. plan” as a “revolution’ for global Christianity,” he said, “I’m looking at a stadium full of people who are telling God they will do whatever it takes to establish God’s Kingdom ‘on earth as it is in heaven.’” [See The Second Reformation]
But human dreams and collective deeds can never “establish God’s Kingdom ‘on earth as it is in heaven.” What counts are God’s ways, not our ways, and He has shown us an entirely different picture of the end. That’s why Jesus warned us to be alert — always watchful for the actual signs of end times (before He, not we, makes all things new). They include –
- More wars and destruction. (Matthew 24:7-8)
- A totalitarian world government. (Revelation 13)
- An intrusive “mark” that would identify the purchasing power of each person. (Revelation 13:16-17)
- Many false shepherds and prophets. (Matthew 24:24-25)
- A “falling away” from Biblical faith. (2 Thessalonians 2:3)
Universal faith in the Biblical God is not part of the end-time picture, though mighty miracles will astound the masses. Yes, our God is a miracle-working God! But He warns us to “test the spirits” and be alert to deceptions:
“The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.” 2 Thessalonians 2:9-12
“Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. And then many will be offended, will betray one another, and will hate one another. Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold. But he who endures to the end shall be saved. And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.” Matthew 24:9:12
“…when the Son of Man comes, will He really find faith on the earth?” Luke 18:8
God has promised that a faithful remnant will see the glorious day when He comes for his own. By His amazing grace they will endure persecution and resist pressures to conform to the ever-changing consensus of the masses who follow the “wide” and popular ways of the world. For “narrow is the gate and difficult is the way which leads to life, and there are few who find it.”[Matthew 7:13] Therefore,
“…let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross….” Hebrews 12:1-3
1. Rick Warren hits home run with announcement of global peace plan at http://www.assistnews.net/Stories/s05040087.htm. See almost identical statement athttp://www.bwanet.org/Congress/congresstoday29f.htm
2. Ken Camp, “Second Reformation’ will unify church, Warren tells Dallas GDOP,” 2005, at http://www.pastors.com/article.asp?ArtID=8280
3. Rick Warren, Purpose Driven Life (Grand Rapids, MI: Zondervan, 2002), page 231.
5. “Council of Foreign Relations” at www.crossroad.to/Quotes/globalism/cfr.htm. “Rick Warren Speaks about Purpose at United Nations,” (Sep. 14, 2005) atwww.christianpost.com/article/society/1835/section/rick.warren.speaks.about.purpose.at.united.nations/1.htm and Council of Foreign Relations
6. See “Local Agenda 21: The UN Plan for Your Community” at http://www.crossroad.to/text/articles/la21_198.html
8. “The ONE Campaign: An Advocacy Letter From Rick Warren,” the text of a letter, signed by high-profile evangelicals, challenging Pres. Bush to change U.S. policy toward the poor. June 3, 2005, at http://www.beliefnet.com/story/168/story_16821.html9. Mindy Belz in her article, “Whose jubilee?” June 25, 2005, at http://www.worldmag.com/subscriber/displayArticle.cfm?ID=10764
<size=3>10. Trennis Henderson, “Rick Warren: Global Baptists are ‘all in this together,” July 30, 2005 at http://www.bwanet.org/Congress/congresstoday29f.htm
11. John Hall, “Baptist World Congress: Baptists can help in fight against terrorism,” Texas Baptist Communications, July 32, 2005, at http://www.bwacongress2005.org.uk/information.asp?id=849
14. Rebecca Barnes, “No evangelism?” at http://www.churchcentral.com/dcforum/DCForumID7/68.html
16.”Rick & Kay Warren heard the call,” at http://www.purposedriven.com/en-US/Events/AIDS/Overview.htm
17. “Personal P.E.A.C.E. Plan,” at http://www.purposedriven.com/en-US/PEACE/Personal_PEACE_Plan.htm
18. Brave New World, Aldous Huxley (New York: HarperCollins, 1932), xvii.
Warren’s P.E.A.C.E. Plan and UN Goals – Part 2
Equipping Leaders to ‘Lead like Jesus’?
by Berit Kjos, September 2005
“Ken [Blanchard] has signed on to help with the Peace Plan, and he’s going to be helping train us in leadership and in how to train others to be leaders all around the world. In fact, he was here this week and I’ve asked him to just give a little video greeting.”  Audio tape of Rick Warren introducing the PEACE Plan and Ken Blanchard to Saddleback Church.
“Dear Saddleback Family… don’t miss this first encouraging message in 40 DAYS OF PEACE which begins now!!! …This week I shared part of this message in New York City where I spoke at the United Nations, and also to The Council on Foreign Relations. I love you and thank God for you! Pastor Rick.” Group email sent on September 17, 2005.
“Various churches and denominations claim to be undergoing ‘transformation.’ This word no longer refers to the humble sanctification of the individual believer. Rather, it now refers to an orchestrated, systemic and revolutionary overhaul of the global church, including the ‘transformation’ of cities, societies, cultures, marketplaces, and more.” Lynn and Sarah Leslie.
“American Christianity is going through a second reformation,” wrote Rick Warren back in February 2003. Then he repeated his transformational theme, which sounds a lot like the “social gospel” with its presumptuous disregard for God’s unchanging Word:
“The first Reformation clarified what we believe. This reformation is all about how we act and operate in the world. It involves the key components of purpose, decentralization, lay mobilization, use of technology, and continuous learning. Churches that change are thriving and growing more effective. Churches that refuse to change will miss the reformation, and are dying.”
Warren’s rousing threat has alarmed many pastors and leaders around the world. They don’t want to miss the bandwagon to success! So they join the world’s quest for popular acclaim, positive affirmations, digital data, and manipulative processes — including the psycho-social strategies pushed by UNESCO. And they look to Rick Warren rather than God’s Word to show them how to “act and operate in the world.”
The first part of this series outlined the key points of Rick Warren’s P.E.A.C.E. Plan and the UN Millennial Goals. Remember, Pastor Warren is subject to global guidelines as he functions within the structure of the UN global management system. But that’s no problem to “America’s pastor.” His “soft” version of God’s Word, avoidance of offensive truths, and tolerance for popular culture fit right in.
So, instead of shunning him as a Christian, globalist leaders court him as a useful asset. After all, they had already planned to link the world’s churches to their agenda. They needed a Pied Piper who could draw the masses into the envisioned global solidarity. Small wonder Warren was invited to speak at the Council on Foreign Relations (CFR) on September 12 as well as to UN leaders at a UN interfaith prayer breakfast on September 13. His P.E.A.C.E. plan is a perfect vehicle for meeting UN goals:
1. Was Plant churches (the focus of Part 1), now changed to: Promote Reconciliation. The purpose-driven management system, mentored by Peter Drucker, serves UN goal #8: “Develop a global partnership for development.” The two systems use the same technologies, techniques, psycho-social processes, and monitoring technology to train and monitor the “human resources” needed for change and development.
2. Equip servant leaders (the focus of this article). Today’s leadership training — as you will see in this series — fits in the world as well as in the church. Church volunteers are essential to the UN quest for global solidarity.
3. Assist the poor. This matches UN Goal #1: “Eradicate extreme poverty and hunger.”
4. Care for the sick. This matches UN Goals #4: Reduce child mortality, #5: Improve maternal health, and #6. Combat HIV/AIDS, malaria and other diseases
5. Educate the next generation. This matches #2. Achieve universal primary education
Equipping “servant leaders”
In Part 1, you met Paul Kagame, President of Rwanda, the target country for the PEACE campaign. Apparently, Rick Warren had prepared him well for their joint “ministry” in this small, embattled nation in Africa. The president’s statement to Saddleback church last April bears repeating, for it outlines the structure for global change: “Rick and I agree,” said Kagame, “thateach partner – the church, the government, and businesses have a role to play and we are better together….”
Peter Drucker, Rick Warren’s mentor and a key architect of his purpose-driven management system, would fully agree with the three-fold alliance affirmed by President Kagame. According to the Drucker Foundation (renamed Leader to Leader Institute), the world is already divided into three sectors: public (government), private (business) and social (civil society includingchurches). Since the government sector lacks the resources needed to establish the envisioned global welfare system, the work must largely be handled by volunteers from the social sector. And, as Pastor Warren continues to remind us, only churches (primarily purpose-driven churches) are organized and equipped to meet the world’s need for servers, coaches and trainers.
Ponder these three statements from Drucker’s Leader to Leader Institute. Notice the reference to the Rockefellers, who have been funding and founding globalist, transformational and socialist programs throughout the last century:
“The Leader to Leader Institute will chart the future path for the social sector to become the equal partner of business and government in developing responsible leaders, caring citizens, and a healthy, inclusive society. [This is where the small groups and dialectic process enter in]
“The Foundation will bring the best leadership and management voices from across the world to people of the world with a focus on providing social sector organizations with the ideas and tools that enable them to better serve their customers and communities.
“Packaging knowledge and experience into tools for social sector leaders in critical areas such as: fund development, marketing, volunteer management,collaboration, self-assessment, innovation, and measuring results….”
“A Symposium organized by The Peter F. Drucker Foundation for Nonprofit Management, sponsored by The Rockefeller Brothers Fund [December 1996]….
“As government cuts back social spending, many people expect the social sector to absorb much of the anticipated need for services…. We are now talking about a true partnership to build community and produce people who are needed by healthy businesses and a healthy society.”
Purpose-driven leaders fit right into this system of community building and human resource development. By emphasizing deeds rather than doctrine, they avoid conflict with their two partners — government and business. The fact that President Kagame, Warren’s government partner in Rwanda, works with the Clinton Global Initiative as well as with UNESCO adds secular support (as well as publicity) to their projects.
According to UN treaties and declarations, humans everywhere must be trained to think collectively (in facilitated small Groups) and to follow the ground rules. These include politically correcttolerance, feeling-centered — not fact-based dialogue, and the all-important authenticity (openly “confessing” assumptions and feelings so that the group can “correct” and realign them through dialogue and consensus). Continual assessment will measure progress and compliance.
Bruce Wilkinson, author of The Prayer of Jabez and The Dream Giver, shares Rick Warren’s vision for Africa and reliance upon high tech tools for success-driven leaders. In fact, he offers his services as a “dream coach” who can provide all the strategic tools needed for success:
“Are you excited about your Dream Journey, but aren’t sure where to start? DISC and the Dream Assessment will give you the tools you need to pursue and achieve your Big Dream.
“To identify your unique personality type, DISC is a simple, effective tool that has been tested and used by millions of people worldwide. The short, online assessment helps you understand what motivates you, your personal strengths and weaknesses, and how you relate to other people…. There is a fee for the assessment…”
Since Mr. Wilkinson depends on high-tech management tools rather than the Holy Spirit to fulfill his “Big Dream,” one might wonder about the source of it. Of course, he is not the only celebrated leader relying on these assessments, which happen to be based on “the proven psychological principles found within the works of Carl Jung and William Marston.” Popular management guru and author, Ken Blanchard, who often provides speaking platforms for Christian leaders such as John Maxwell and Rick Warren, describes the same basic assessments on one of his websites.
Notice that the work of the Holy Spirit is not included as a factor in the DISC self-assessments. It’s designed to honor man, not God, for human strengths and accomplishments:
“The Online DISC Profiler is a powerful tool that can help you significantly improve your work effectiveness. With the unique Self-Assessment and Observer Assessment, it is designed to give you a comprehensive view of how you interact with others in everyday situations. The goal is to understand your personal chemistry in order to enhance your relationships. Once you know your behavioral style characteristics, it is easy to see what drives those around you….”
Ken Blanchard — P.E.A.C.E. Plan leadership trainer
Do you wonder who will actually train the leaders for the vast purpose-driven transformation of Rwanda, Africa and the world?
Pastor Warren has chosen Ken Blanchard — “one of today’s most sought-after authors, speakers, and business consultants”  — to lead the “leaders all around the world.” Co-author of The One Minute Manager and co-founder of the Center for Faithwalk Leadership, Blanchard sounds like a Christian: “After studying both the theory and practice of leadership for more than 35 years, I have found that Jesus is the greatest leadership model of all times,” he tells us on a page promoting his Lead Like Jesus Celebrations. He continues:
“Lead Like Jesus will equip you, your church, and your community to experience Jesus in a powerfully different way — to grow to trust Him as the perfect leader for all time.”
How will Ken Blanchard equip people to “experience Jesus in a powerfully different way”? Will he present God’s truth so that people might be convicted of sin and regenerated through the Holy Spirit?
Apparently not! Speaking “to about 2,000 leaders during the annual Southeast Christian Church Leadership Conference” last year, Mr. Blanchard echoed Warren’s philosophy: emphasizebehavior, not beliefs:
“From my standpoint, at the end of Matthew when [Jesus] says, ‘Go and make disciples,’ I think people emphasize the evangelism part of that and … forget what discipling means. It’s a follower, somebody who does what I say. As leaders you’re all influencing people’s thinking, beliefs and all. He [Jesus] has a mandate for us to be servant leaders…. People ask me if I’m interested in evangelism. I’m not. I think the next big evangelism movement will be driven by behaving differently.”
Since Rebecca Barnes, editor of ChurchCentral.com, had quoted Blanchard in the above report, “Serving to lead like Jesus, she was asked by Bud Press to verify what she wrote. Ponder Ken’s response to her question:
“I spoke with Ken Blanchard… and he said he is not interested in evangelism. He quoted Ghandi, who said if everybody in the world would act like Jesus everybody in the world would want to be a Christian.”
How then can Mr. Blanchard guide Rick Warren’s P.E.A.C.E. Plan goal #1: Plant churches? Without evangelism, might those “churches” be filled with unregenerated members? Would the people even know God’s revealed truths about Jesus? What kind of spirits might they “experience” if they have never heard the true gospel (including its “divisive” message of sin, judgment, redemption and victory through the cross)?
This radical departure from Jesus’ Great Commission may not surprise those who know that Mr. Blanchard serves on the Advisory Board of The Hoffman Institute (last checked on 8-26-05).Other members of the Advisory Board include –
“Joan Borysenko… Former Director of the Mind/Body Medical Institute at Harvard University… [and] the author of… Fire in the Soul: A New Psychology of Spiritual Optimism.”
“Margot Anand Larkspur… Founder of Sky Dancing Tantra International, and author of several internationally best selling books, including The Art of Sexual Ecstasy, The Art of Sexual Magic…. She has also had extensive training in Gestalt therapy….”
“Rev. Hal Milton… a Unity Minister… trained extensively in body therapies, movement education and Rolfing….”
“Claudio Naranjo… one of the early staff members at Esalen Institute… is a leading international authority on the enneagram and has authored numerous important books on consciousness including his recent The End of Patriarchy.”
This Quadrinity Process was conceived by “an American psychic” named Bob Hoffman. “Renowned for his intuitive capacities, Hoffman was dedicated to awakening people to the awesome power of love that dwells within each of us. He believed that unconditional love was the birthright of every human being. He wrote that The SPIRITUAL SELF is the pure non-programmed, non-mediated aspect of self that is… resonating in harmony with the Universe.”
That sounds decidedly New Age rather than Christian! Yet Mr. Blanchard himself claims to have benefited from this process. In a promotional endorsement at hoffmaninstitute.org, Blanchard gushes, “The Hoffman Process brings forth spiritual leadership in a person. It made my spirituality come alive.”
An interview with Raz Ingrasci, President of the Hoffman Institute, sheds more light on his faith in this New Age force:
Ken Blanchard (KB): “People are looking for some higher power to help them…..
RI: There is also the sense that when one acts in alignment with a higher power, the action is more likely to lead to both success and satisfaction….
RI: So, people bring spiritual values into their businesses first by bringing spirituality into their everyday lives…. How does the Hoffman Process help with this?
KB: “The Hoffman Process actually brings forth spiritual leadership in a person. Since taking the Process, my title at our company has become Chief Spiritual Officer. Now, I’m working on creating a Center for Chief Spiritual Officers. …
RI: “In the Process, people shed their false selves to reveal a true and loving, noble servant within, which we call your Spiritual Self….
KB: “Yes…. The essence is to let this spirit into your heart so you become a different person from the inside out…. It gave me a way to have my spirituality be at the center of my life.
RI: “What importance do you find that tithing, service, or charitable giving can have in a person’s business life?
KB: “I think it is all important, it is about energy. If all you do is take energy, you’re an energy drainer. Tithing, giving back, being thankful, sends energy out and you get more energy back. John Templeton tells people that the best money practice in the world is to give 10% of what they earn away.“
I can’t help but wonder what “spirit” Mr. Blanchard has “let into [his] heart.” Is he totally blind to the unbiblical nature of the “spirituality… at the center” of his life? The Quadrinity Process isincompatible with Biblical truth! In fact, Jesus died on the cross to free us from the dark forces that drive the Hoffman Process. The two are as contrary as night and day!
Yet the celebrated leadership trainer for Warren’s PEACE Plan seems to believe that the two fit together. This strange paradox reminds me of a wise statement in A Time of Departing by Ray Yungen:
“Satan is not simply trying to draw people to the dark side of a good versus evil conflict. Actually, he is trying to eradicate the gap between himself and God, between good and evil, altogether.”
On the other hand, the Bible tells us, “Have no fellowship with the unfruitful works of darkness, but rather expose them.” Ephesians 5:11
Yet, the fellowship and connections between Blanchard and New Age spirituality is twined together like a web. One of the National Board Members of Blanchard’s Lead Like Jesus is Mark Victor Hansen, co-creator of the Chicken Soup for the Soul book series. In an Interview with The Hoffman Institute, he like Ken Blanchard, exuded enthusiasm for the Hoffman Quadrinity Process:
Hoffman Institute: Your books have sold over 60,000,000 copies and you are one of the most popular speakers in America. From your perspective, what’s going on in our culture?
Mark: “We’ve got the most prosperous culture in human history and we’ve also got the biggest spiritual hole in human history…. To fill that hole you need something like the Hoffman Process, where you clean up your act and go deep inside to find out that your core essence really is important, that you do matter, and you can make a difference…. One of the places I’m encouraging absolutely everyone to go is The Hoffman Process….”
“…we were number one in the New York Times with Chicken Soup for the Sports Fan Soul. All of us have infinite potential but most of us are self-sabotaging. You need theHoffman Process to get out of a lot of your self-sabotaging behaviour.”
“I think the great livers, the people who are fully self-actualizing and alive, are the great givers. I can pick hundreds of role models, but I’ll pick three – Nelson Mandela has just given to a whole country. Mahatma Gandhi (and Mahatma of course means Great Spirit) was riddled through to the end with lots of pain, and he strove to unify and free a subcontinent….”
“As our mutual friend Dr Ken Blanchard… said ‘Feedback is the breakfast of champions.’ Everyone needs feedback and most of us don’t like it…. You have to replenish yourself individually, and we have to do it collectively, and then we have to replenish the planet.”
Hoffman Institute: “So tell me, Mark, is the Hoffman Quadrinity Process Chicken Soup for the Soul?”
Mark: “The Hoffman Quadrinity Process is a Banquet for the Soul!”
Lead Like Jesus’ list of Board Members also includes Rick Warren, Bob Buford, John Maxwell, Steve Douglass [President of Campus Crusade for Christ], Bill Hybels [Willow Creek], andLaurie Beth Jones, author of Jesus in Blue Jeans and Jesus CEO: Using Ancient Wisdom for Visionary Leadership. In the latter book, she wrote:
“For me to refer to God as ‘She’ would unfortunately put this work beyond the boundaries of acceptance and understanding for too many people. We must search for an all-inclusive terminology.” (p. 305).
“Jesus regularly visualized the success of his efforts … Jesus was full of self-knowledge and self-love. His ‘I am’ statements were what he became.” (p. 7, 8)
In his endorsement of The Seven Spiritual Laws of Success by New Ager Deepak Chopra, Blanchard wrote, “The Seven Spiritual Laws of Success make wonderful guiding principles for anyone attempting to create a productive and satisfying life or human organization.” Do they? For a Christian?
“Something big is happening,” wrote Dr. Thomas Hohstadt, who also calls himself a devoted Christian. “…the way we think is changing. And — as a result — the way we believe is changing. That belief, of course, is not a different ‘Word,’ it’s a different understanding of the Word. For spirituality is converting to new sympathies. Faith is transmuting to new sensitivities. And this Spirit-birthed age is birthing new spirit!”
Dr. Hohstadt is right about the transformation — but tragically deceived about God and His Word. Yet, since his summary gives us a glimpse of today’s “new thinking” and global reformation, ponder his next points:
“Even church leaders are ‘thinking’ differently. What was once a ‘subculture’ is now mainstream. What was once embarrassing is now respectable…. We are co-authors more than bystanders. Our world is more a ‘Creating’ than a ‘Creation.’… The quantum world promises we can make the Holy Spirit offers He can’t refuse.’… When our decisions and God’s will mutually move each other, the role of divine action takes on totally new meaning…. Today, our imagination is being baptized, and our windows on God’s miraculous presence are reopening.”
Everything seems to be turning upside-down! Is that what this global “transformation” is all about? Leaders can claim to be a Christians and speak the Bible’s assuring affirmations — even as they dismiss the reality of absolute truth in order to follow the latest blend of feel-good spirituality, self-exalting psychology, New Age affirmations, and pragmatic psychological strategies.
Thank God for His wonderful Word! It brings us back to reality! It also reminds us that Satan is more than willing to repeat his tempting tactics age after age, for human nature doesn’t change. But in the midst of the spiritual battles, our Lord has armed us with His truth and Spirit so that we may discern deception and walk in His triumph!
“Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness….
Woe to those who are wise in their own eyes, and prudent in their own sight!” Isaiah 5:20-21
“…the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables. But you be watchful in all things…” 2 Timothy 4:2-5
“Now thanks be to God who always leads us in triumph in Christ!” 2 Corinthians 2:14
Note: At the UN interfaith prayer breakfast on September 13, Rick Warren concluded with what seems to be his standard salvation prayer. He had already told the presidents, ambassadors and other distinguished attendees that God loved each one and had a purpose for them. But his message excluded the gospel. He explained neither the obstacle of sin nor the victory of the cross — the ultimate expression of our Savior’s love. Then he prayed:
“Father… there are some here today who have been living the good life, not realizing that there is even a far better life — a life of purpose…. Forgive us for shallow living thinking only about temporary things that are on this side of eternity. I pray that today many will step across the line to a better life a life of purpose and power and peace….
“You might want to pray to God just in your own words. It doesn’t matter what you say…. He knows your thoughts…. I’ll say something and if it represent the prayer of your heart, you just say in your mind, ‘Me, too, God.
“Dear God. Thank you for making me, for creating me, and for loving me. I want to fulfill the purposes that you made me for. Starting today I want get to know you and love you and trust you. And I want my life to bring you pleasure. Thank you for sending Jesus Christ. Help me to understand it more. As much as I know how I want to open up my life to your love and your purpose. In your name I pray. Amen.” [See Widening the Gate to the Kingdom]
1. http://www.saddlebackfamily.com/peace/Services/110203_high.asx. (Last accessed in July 2005. )
2. Lynn and Sarah Leslie, “What Is Transformation?” at www.crossroad.to\articles2\05\sarah-leslie\transformation.htm
14. Rebecca Barnes, “Ken Blanchard: Serving to lead like Jesus,” 5-20-04 at http://www.churchcentral.com/nw/s/id/19303/printable/yes/template/Article.html
15. Rebecca Barnes, “No evangelism?” at http://www.churchcentral.com/dcforum/DCForumID7/68.html
20. Ray Yungen, A Time of Departing (Silverton, OR: Lighthouse Trails Publishing Company, 2002), page 101.
22. Hoffman Institute’s Interview with Mark Victor Hansen
23. Dr. Thomas Hohstadt, “Something Big Is Happening” (2005) at http://www.futurechurch.net/archives_view.asp?articleid=51#N_1_
Conforming the Church to the New World Order
by Berit Kjos – 2000
“We restored the vital center, replacing outdated ideologies with a new vision anchored in basic, enduring values: opportunity for all, responsibility from all, and a community of all Americans…. We must shape a 21st Century American revolution – of opportunity, responsibility, and community. … a new nation.” President Clinton, 2000 State of the Union message.
“One Church for One World.” World Council of Churches , 1948
“. . . change will probably be radical, if not total. Those whose lives are dedicated to serving the Church of the past will resist these suggestions with a vehemence that always emerges from threatened hierarchies and dying institutions…. But the seeds of resurrection are present in the exile, and in time those seeds will sprout and bloom. When they do, we will once again be able to see continuity between the Church of the past and the purged and opened church of the future.” Episcopal Bishop John Shelby Spong, Why Christianity Must Change or Die 
Year 2000 has arrived, ushering in the United Nations’ “International Year of the Culture of Peace.” It brings new pressures to establish the global management system President Clinton calls the Third Way – one that allows governments to yield responsibilities, but not control, to their “private” and “civil” partners who will be required to implement the vision.
The church-state partnerships touted by candidates Bush and Gore fit the picture. These political alliances are already being established from coast to coast, not by law, but by an army of willing and often well-meaning religious leaders. Those who share the UN vision of the 21st Century community usually lead the parade. They seek a global village of peace and social equality – unified, not by faith in the Biblical God, but by faith in human nature and a pluralistic god-spirit operating in and through each person.
Christian evangelism doesn’t fit this utopian vision. It offends people of other faiths. It threatens the religious leaders who have built their platform on humanitarian ideals rather than the Bible. And it clashes with the international standards for tolerance and mental health.
This spiritual shift didn’t start in the nineties. Liberal ecclesiastical leaders realized more than fifty years ago that Biblical absolutes, separateness, and evangelism would block their agenda. To clear the way, they built the foundations for today’s worldwide movement that would
- Equate Biblical truth and evangelism with hate and intolerance
- Redefine Christianity
- Hold Christians accountable to global standards for mental health
- Conform churches to the demands in UNESCO’s Declaration on Religion in a Culture of Peace
- Build the framework for global control
- Establish the one world church
Equate Biblical Truth and Evangelism with Hate and Intolerance
It’s not surprising that Chicago’s liberal Council of Religious Leaders opposes a Baptist plan to send 100,000 missionaries into their domain next summer. Nor is it strange that the Southern Baptist Convention’s refusal to cancel its plans fueled the fury of two groups: those who equate Biblical values and evangelism with hate and intolerance and those who feel they had been specifically targeted for conversion.
“The evangelical fervor of the Southern Baptists, America’s largest Protestant denomination, remain undiminished despite criticism over their controversial ‘prayer book,’” wrote Ramesh Chandran in The Times of India News Service (12-9). The offensive prayer book describing Hindu beliefs and culture – one of several prayer books written for training purposes – dared to suggest that Hindu devotees had “darkness in their hearts” and didn’t share in Christ’s promise of salvation.
Such Christian “intolerance” and “exclusiveness” is outlawed by UNESCO’s Declaration on Tolerance and unacceptable to the Hindu, Muslim and Jewish leaders. Naturally, they don’t want Christians to pray for their salvation or write critical descriptions of their beliefs and culture in their training manuals.
Chicago’s Council of Religious Leaders has joined Mr. Chandran on this spiritual battlefield. Made up of 40 Catholic, Protestant, and Jewish institutions, this civil-minded Council wrote a letter to the Southern Baptist Convention (SBC) asking that it “enter into discussion with us and reconsider your plans….” In other words, it called for conflict resolution based on the consensus process and aimed at compromise and common ground.
Rabbi Ira Youdovin, executive director of the Chicago Board of Rabbis, was the chief author of this letter. He wrote,
“While we are confident that your volunteers would come with entirely peaceful intentions, a campaign of the nature and scope you envision could contribute to a climate conducive to hate crimes.”
Richard Land, president of the SBC’s Ethics and Religious Liberty Commission wrote an answer. Its warning should concern everyone who values our increasingly fragile Constitutional right to follow and express our convictions:
“…To say that Southern Baptists should refrain from an evangelistic campaign because it might, as the council said, ‘contribute to a climate conducive to hate crimes,’ is not a very far step away from then claiming that the act of witnessing itself to those whom you believe need to be saved is a ‘hate crime.’
“…those who criticize Southern Baptist’ efforts to evangelize cities or groups always preface their criticism by acknowledging Southern Baptists’ right to express our belief. It seems they affirm our right to express our beliefs as long as we agree not to do so. As soon as we seek to practice what we preach, they severely criticize our “arrogance” and our ‘presupposition’ that non-Christians ‘are outside God’s plan of salvation’…
“I grieve… that a Methodist minister would make such statements in response to fellow believers’ attempts to heed the Great Commission commandment of Jesus our Savior, who it should be remembered did say, “I am the way, the truth, and the life: no man cometh unto the Father, but by Me.’ (John 14:6)”
You may question the wisdom of the ways the SBC trains its missionaries and handles its private training books. But its intention was to spread love, not hate, and its plans include feeding and clothing the poor. “We have a message that we think will bring encouragement and hope to people,” said Herb Hollinger, an SBC spokesman.
Still, their message will bring little hope to those who seek socialist solidarity. The Chicago Council can’t build its kind of unity without silencing contrary voices.
Few things offend the liberal church establishment more than an uncompromising faith in Jesus Christ as the only way to God. It “smacks of a kind of non-Jesus-like arrogance,” said Bishop C. Joseph Sprague, a member of the Council of Religious leaders and the head of 425 churches in the United Methodist Church’s Northern Illinois Conference. Referring to the SBC summer campaign, he continued,
“I am always fearful when we in the Christian Community move beyond the rightful claim that Jesus is decisive for us, to the presupposition that non-Christians … are outside God’s plan for salvation.”
Bishop Sprague apparently believes that people of every religious persuasion would be safe within God’s saving grace. If so, Christ’s death has little significance today, an evangelistic crusade would be futile, and the Bishop’s response would make perfect sense. This campaign could, he said, “upset the unity that has carefully developed between Protestants, Catholics and Jews in Chicago during the past few years.”
He is right. It could. Bishop Sprague’s kind of community oneness permits diversity in the non-essentials, but it demands unity in some key areas that violate Biblical truth. It forbids divisive attitudes as well as Biblical values, and it sets its new social standards above God’s word.
Small wonder, then, that when World Net Daily asked the Methodist bishop if “preaching against homosexuality could be considered a hate crime,” he answered, “…it certainly can. It creates a climate in which hate can fester.”
As chairperson of the National Shalom Committee and founder of Communities of Shalom, Bishop Sprague is committed to a course of action that would guard his city against “the offense of the cross.” He has no objections to social action, but Baptist evangelism would be unacceptable:
“They are welcome to come, if they’re coming to join with us in acts of mercy and justice on behalf of this community in general, and specifically on behalf of the marginalized and dispossessed…. We are not interested in their coming to proselytize or to suggest, however well intentioned, that Jews, Hindus, or others are second class.”
At over 260 Shalom sites across the country (including Chicago) churches are working with their communities “toward systemic change.” Collaborating with community organizations and residents, they pursue benevolent social goals such as economic development, affordable housing, multicultural relationships, and “health and healing that addresses issues affecting physical, emotional, and social wholeness.”
“Spiritual and congregational development” is encouraged through “study circles” which pair “congregations from different faith traditions” in small groups “for dialogue.” Here they “grapple with public issues and build community.”
But in these consensus groups, everyone must follow certain guidelines. They must “seek common ground,” be willing to compromise, and come to consensus. To hold on to absolute truths and refuse to conform to the group values would be considered uncooperative and intolerant.
It’s an effective process. That’s why Marx promoted it and Lenin made it the cornerstone of the Soviet education system. It’s guaranteed to destroy Biblical faith and redefine Christianity. (See Mind Control)
The Shalom website includes the standard mission and vision statements that are part of the new global management systems. It quotes the Bible but puts Scriptures into a context that changes the meaning. It also shows why, from the bishop’s perspective, the Baptist plan would undermine his efforts to establish solidarity.
“The Biblical understanding of shalom (Hebrew word for peace), is not merely the absence of conflict but everything that makes for people’s highest good. It works toward hope and wholeness in which people, individually and collectively, experience health, prosperity, security, oneness with nature, and spiritual renewal. In John 14:27, Jesus, in one of his final moments with his disciples, offers peace… not as the world gives but as God gives (NRSV). Shalom is the transforming power of God at work through the church in individuals and the community. Through the power of God, Communities of Shalom work for spiritual renewal, community economic development, and healthy communities.”
Notice the twisted truths. While Shalom is the Hebrew word for peace, John 14:27 points to a different kind of peace – an inner peace that can only be enjoyed by believers who trust and follow Jesus Christ, the Prince of Peace. Unlike the world’s peace, the peace He offers doesn’t depend on comfortable circumstances. “These things I have spoken to you, that in Me you may have peace,” He told His disciples. “In the world you will have tribulation; but be of good cheer, I have overcome the world.” (John 16:33)
In contrast, “healthy communities” refers to a U.S program linked to the World Health Organization, a specialized UN agency, which intends to impose its socialist uniformity on every community under the banner of peace. This global “mental health” system has nothing to do with God’s peace. Its “shalom” is only for those who conform to the new global values. Its aim is to measure and monitor beliefs and values everywhere, then remediate all who refuse to compromise. To “promote the… optimal development of the mental health of the population,” it must stamp out Biblical faith and obedience. (See The UN Plan for Your Mental Health)
Hold Everyone Accountable to New Standards for “MENTAL HEALTH”
Bishop Sprague is not the first American church leader touting a public health program that includes “mental health” based on politically correct standards. He and his Shalom Community partners across America have joined hands with the World Health Organization (WHO) and the US Department of Health and Human Services.
In its 1954 Biannual Report (58-196), the National Council of Churches referred to its Commission on Religion and Health which would address the “mental health problem.” In his well-documented 1958 book, Collectivism in the Church, Edgar C. Bundy explains,
“Because ‘mental health’ has become available as a lever to be used for promoting political and ideological designs, a word on the subject is in order. No one is against adequate care for people who are, beyond reasonable doubt, insane…..
“Something new has come into the subject of insanity, however, within the past several years. People who are normal in every sense of the word but who hold unpopular political ideas, such as opposition to world government and to the United Nations, Federal aid to education, and socialism, are now being branded by their political opponents as ‘lunatics,’ ‘nuts’ and ‘idiots.’
“Some of the mental health legislation which has recently been introduced on state and Federal levels gives such wide latitude of interpretations to psychiatrists and politicians… that it is conceivable that anyone who takes a stand for the sovereignty of the United States, in favor of Congressional investigations, in opposition to fluoridation of public water supplies, and in favor of state’s rights could be committed to an asylum in order to silence opposition.”
Do you find this hard to believe? Concerned that these warnings might be realized, U.S. Congressman Usher L. Burdick of North Dakota submitted Resolution 98 to the 85th Congress. Here are a few points in his resolution:
“WHEREAS … the language of this bill is subject to misinterpretations which could jeopardize Constitutional rights of the individual; and
“WHEREAS among the psychiatrists are those who advocate an ideology foreign to the United States, as set forth in ‘Mental Health and World Citizenship,’ the statement of the 1948 International Congress on Mental Health; and
“WHEREAS the mental health organizations are sponsoring in the several states commitment legislation which violates the rights guaranteed to every citizen under the Constitution of the United States….
“RESOLVED by the House of Representatives (the Senate concurring) That the Congress of the United States make a complete investigation into all ramifications and implications of mental health legislative programs which are currently being promoted.”
If only the current Congress would take the same precautions. Right now, a far more sophisticated system for measuring and monitoring “the mental health of the population” is being implemented through WHO-federal-and-state partnerships that work in local communities to accomplish what Congress would never permit, the mainstream media may never tell, and the public may not realize until the system is in place.
Conform the Church to UNESCO’s Guidelines
The standards for 21st Century spirituality are outlined in UNESCO’s 1994 “Declaration on the role of religion in the promotion of a culture of peace.” You probably haven’t heard of this “soft” international law signed in Barcelona in December, 1994. Yet, its guidelines have spread throughout the world, fueled by multicultural education, interactive technology, books such as the Harry Potter series, the media, movies, television and last, but not least, American churches.
As you read these short excerpts from UNESCO’s Declaration on the Role of Religion, try to remember where and when you last heard these politically correct attitudes or assertions:
- “Religions have… led to division, hatred, and war.”
- “Peace entails that we understand that we are all interdependent…. collectively responsible for the common good.”
- “Our communities of faith have a responsibility to encourage conduct imbued with wisdom, compassion, sharing, charity, solidarity, and love; inspiring one and all to choose the path of freedom and responsibility. Religions must be a source of helpful energy.”
- “We should distinguish fanaticism from religious zeal.”
- “We will favor peace by countering the tendencies of individuals and communities to assume or even to teach that they are inherently superior to others.”
- “We will promote dialogue and harmony between and within religions… respecting the search for truth and wisdom that is outside our religion. We will establish dialogue with all, striving for a sincere fellowship….”
- “…we will build a culture of peace based on non-violence, tolerance, dialogue, mutual understanding, and justice. We call upon the institutions of our civil society, the United Nations System, governments, governmental and non-governmental organizations, corporations, and the mass media, to strengthen their commitments to peace and to listen to the cries of the victims….”
- “We call upon the different religious and cultural traditions to join hands… and to cooperate with us….” [Emphasis added]
In case you are wondering how UNESCO could possibly be linked to Chicago’s Council of Religious Leaders or to Methodist Bishop Sprague, lets go back to the fifties again. There we see both the roots of religious synthesis ( the blending and blurring of beliefs and convictions through the consensus process) and the hidden partnerships that link church leaders to powerful politicians who carry the “Christian” social and economic agenda into Congress and the White House.
Build the Framework for Global Control
In 1942, six years before the World Council of Churches was formally launched, its organizers within the Federal Council of Churches held a National Study conference at Wesleyan University in Ohio. Among the 30 delegates were 15 bishops, seven seminary presidents, and eight college and university presidents.
John Foster Dulles, who later became Secretary of State in the Eisenhower administration, chaired the conference. As head of the Federal Council’s inter-Church “Commission to Study the Bases of a Just and Durable Peace,” Dulles submitted the conference report. It recommended:
- a world government of delegated powers
- immediate limitations on national sovereignty
- international control of all armies and navies
- a universal system of money
- worldwide freedom of immigration
- a democratically controlled international bank
- even distribution of the world’s natural wealth.
That was 1942! Soon afterwards, Time magazine wrote a summary of the report. In its statement below, notice these words: “a new order… through voluntary cooperation within the framework of democracy or through explosive political revolution.” This solution, “voluntary cooperation within the framework of democracy” gives us a glimpse of the true meaning of nice-sounding words such asdemocracy, volunteerism, participation (involving everyone in the consensus process), partnerships, and civil society:
“Some of the conference’s economic opinions were almost as sensational as the extreme internationalism of its political program. It held that a ‘new order of economic life is both imminent and imperative” – a new order that is sure to come either ‘through voluntary cooperation within the framework of democracy or through explosive political revolution.’ Without condemning the profit motive as such, it denounced various defects in the profit system for breeding war, demagogues and dictators…. Instead, ‘the church must demand economic arrangements measured by human welfare…’”
In 1943, John Foster Dulles convened another Council of Churches conference. It endorsed “Six Pillars of Peace,” a plea for a world political organization – a United Nations. In his speech, recorded in the Council’s 1944 Biannual Report, Dulles said,
“Interest in this subject had been enormously increased by the declaration of the Moscow conference, which stressed the necessity of creating at the earliest possible moment a general international organization…. People in and out of the churches were urged to ‘remain united and vigorous to achieve such [an] international organization.’ … This statement, signed by more than 1,000 Protestant leaders, was given to the press and mailed to the President and members of Congress.”
The most infamous of the Council leaders, Alger Hiss, was a secret member of the Communist party. [Finally the truth about soviet spy Alger Hiss] That didn’t keep him from serving President Roosevelt both in the State Department and as his adviser at the 1945 Yalta Peace Conference where the ailing Roosevelt was persuaded to yield Eastern Europe to Stalin.
Nor did it block his acceptance as coauthor of the UN charter and as Secretary General of the United Nations organizing conference in San Francisco in 1945. The Soviet connection may even have encouraged John Foster Dulles to recommend that Hiss head up the multimillion dollar Carnegie Endowment for International Peace. Strong links to high places would speed their agenda.
Establish the One World Church
While world socialism and economic redistribution  topped the Council agenda, global spirituality followed close behind. Speaking to the Methodist General Conference in 1948, Bishop G. Bromley Oxnam, President of the American wing of the newly formed World Council of Churches, announced the Council’s slogan: “One Church for One World.” He continued,
“Methodism is determined to preach a gospel that insists that all men are brothers and children of one Father, to whom final loyalty is due….
“Fifty-two years from now, when man has reached the year 2000 and has won, let us pray, the justice, the brotherhood and peace of his dreams, let us hope that the contribution of the people called Methodist may have been so significant that history may proudly record, “A Man Named Wesley Passed this Way!”
We have reached year 2000, and Bishop Oxnam’s followers still await the fulfillment of his dream. But they are closer. The mindset of the American public has slowly conformed to the global standards. That, too, was planned long ago. When the International Congress on Mental Health met in London back in 1948, it presented a report titled “Mental Health and World Citizenship.” Listen to the message:
“Social institutions such as family and school impose their imprint early…. Thus prejudice, hostility or excessive nationalism may become deeply embedded in the developing personality… often at great human cost…. Change will be strongly resisted unless an attitude of acceptance has first been engendered.”
With church and education leaders paving the way, that “attitude of acceptance” has now been engendered. To the general public, politically correct spirituality and world government seem normal and necessary. Uniformity based on compromise has become far more acceptable – even in churches — than Biblical unity based on the cross. And those who, like the Baptist evangelists, resist the new ideology are painted as enemies to peace and progress.
Today, as two thousand years ago, contrary convictions disturb religious leaders whose goals demand solidarity and compliance. That’s why Jesus’ warning has continued to encourage Christians through the centuries:
“I chose you out of the world, therefore the world hates you…. If they persecuted Me, they will also persecute you…. because they do not know Him who sent Me.” John 15:20-21
Many churches ignore those verses. They seem so obsolete and irrelevant. But that’s changing. Those who resist “common ground” spirituality, will face increasing pressures to keep still or to compromise. History is repeating itself, and our models may be the forgotten faithful who fled to America three centuries ago seeking freedom to follow the uncompromising truth no longer tolerated by their religious leaders.
A little book called, Seeing the Invisible: Ordinary People of Extraordinary Faith, shows the similarities between politically correct 17th Century England and our nation at the dawn of the third millennium:
“October 1662 was a dark month for the church of Jesus Christ in Scotland, comparable only to Black Bartholomew’s Day in England two months earlier. Then two thousand English pastors and teachers had been evicted for their unwillingness to comply with the terms of the Act of Uniformity. Now all Scottish preachers were required to seek preordination at the hands of the bishops — a measure to which few could submit in good conscience…. Those who would not comply should lose their ministries forthwith, their pulpits being declared vacant….
The “compilers of this retrograde legislation imagined that most of Scotland’s preachers were like themselves, loving security and income above considerations of conscience. They anticipated that no more than ten men would prove awkward and refuse reordination. In the event, over four hundred Scottish preachers chose poverty, homelessness, suffering and even death rather than the path of compromise.”
The framework for control is in place. So is the process for managing, molding and monitoring “healthy communities” and “healthy people” around the world. ( Three centuries ago, this nation offered a shelter – a place of refuge from the persecution that has pursued God’s faithful followers since Christ died on the cross. When our nation shuts its doors to Biblical truth, where will Christians hide?
The answer is simple: in Jesus. The Bible tells us that “all who desire to live godly in Christ Jesus will suffer persecution.” (2 Timothy 3:12). But, in the midst of the struggles, He will fill us with a peace the world can never understand. By His grace, we will stand firm and immovable while demonstrating His gentle love to all who hunger and thirst for the everlasting peace and unity only found in Him.
“Oh, how great is Your goodness,
Which You have laid up for those who fear You,
Which You have prepared for those who trust in You
In the presence of the sons of men!
You shall hide them in the secret place of Your presence
From the plots of man;
You shall keep them secretly in a pavilion
From the strife of tongues
Blessed be the Lord,
For He has shown me His marvelous kindness…”
 John Shelby Spong, Why Christianity Must Change or Die (HarperSanFrancisco, 1998), pages 198-199.
 “Religious leaders fear Southern Baptist presence may spark hate crimes,” Associated Press, 28 November 1999.
] Frank York, “Is Christianity a ‘hate crime?‘ World Net Daily, 3 December 1999.
 Southern Baptist leaders disagree with Chicago’s Leaders’ hate Crimes Assertion,” Zondervan Newz Service, 1/3/00, at www.zondervan.com/zns.htm
 “Religious leaders fear Southern Baptist presence may spark hate crimes,” Associated Press, 28 November 1999.
[ Frank York, “Is Christianity a ‘hate crime’? World Net Daily, December 3, 1999.
 Edgar C. Bundy, Collectivism in the Church (,1958), page 196-197, referring to the World Council of Churches’ 1954 Biannual Report, page to page 58.
 Ibid., page 197-198.
 Ibid., page 165.
 Time, March 16, 1942.
 Bundy, page 91.
 Ibid., page 209. Here you see two of the three goals at the heart of Sustainable Development: Worldwide economic redistribution and socialist equality. The third is global management of the environment — another means of managing human resources. See Local Agenda – The U.N. Plan for Your Community.
 Ibid., 203.
 Ibid., 204-205. Some members of the U.S. Congress were not pleased with the World Council agenda. Some found it downright dangerous. On July 21, 1953, Bishop Oxnam was called before the Committee on Un-American Activities of the House of Representatives. (page 207)
 We have a copy of the report titled “Mental Health and World Citizenship.”
 Faith Cook, Seeing the Invisible: Ordinary People of Extraordinary Faith (Durham, England: Evangelical Press, 1998), page 141.
[Article Reprinted with Permission]
by Bert Kjos 2003
Original Source: http://www.crossroad.to/text/articles/ConformingChurch1-00.html#religion